Gengsang Chu (5)

1 When preparing the necessary stuff for traveling, we should package all items well, and make sure there is nothing missed.

2 In daily life, we should have enough income and saving, so that to live in a well-being life.

3 We are frank, open and don’t do evil behind the curtain. We are innocent and just; avarice, wrath, obsession and worry are reduced to the lowest level in our mind, so that we are out of disturbance.

4 A man has made his all efforts to conduct the above three practices, there would have no harm to him anymore. If there are still unexpected calamities occurred, then, the harms must result from the responses by the heaven generally to nature, such as earthquake, plague, typhoon and approaching of glacier age, even asteroid hitting the earth.

5 For example, if you don’t pursue the power of politics, you will not have the chance to feel sad in case of being kept in limbo.

6 If you don’t enter the field of politics, you will not be harassed by the strict audit and carping.

7 A man, he lives in a well-being life, he is frank, open, and out of disturbance. Even if he confronts cruel calamity, the calamity can’t affect his practice life, nor disturbs his soundness, tranquilness and peaceful mind.

8 After keeping the mind of soundness, tranquilness and peace, the great wisdom will arise to bring up various powers of magic and the no-learning skills, which his consciousness can’t interpret it, explain it and decide what kind of power and skill he prefers to has.

9 If we surrender ourselves to avarice, wrath, obsession and worry, they fill in our heart and command our behaviors without abstentions. In the long term, our self-nature, Buddha-nature, Qi, calmness and refinement will wither, so that Tao can’t play its role in our body.

10 He who does evil openly will be sanctioned by the law and be condemned by the society. He who does evil behind the curtain or frame others, the god will punish him.

11 He who acts frankly in public or secret are welcomed everywhere.

12 He who acts upon conscience, may has no glorious reputation but he is unperturbed. He enjoys his life and worry about nothing.

13 He, who focuses on the surface of work and care much for other’s remark, then, we know that all his conducts are on purpose to pursue either fortune or fame. He has no chance to enlighten his “nature of nature”.

14 He who acts upon conscience is eligible to practice.

15 He who likes flaunting his wealth is known to be a merchant.

16 He who strides with rising head and arrogance is known to be a celebrity.

17 He whose subjective condition gets well along with the objective condition is welcomed and accepted by the environment that supplements him.

18 He whose subjective condition gets bad along with the objective condition, we are sure that his flesh body does not cooperate well with his self-nature, Buddha-nature, Qi, calmness and refinement too. All his life must be very painful and disease-ridden.

19 His relations with others must be poor also. He is very pitiful for no friend and kin.

20 So, it is vital to improve and purify subjective conditions, such as mind, self-nature, Buddha-nature, Qi, calmness and refinement.

21 It is vital for soldiers to possess of morale; the weapon is comparatively secondary. Also, the materials are every where in the universe; however, it is heart that incurs calamity, worry, misfortune and sadness; the material of objective condition is subsidiary.